John 1:35-42
The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, "Look, here is the Lamb of God!" The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, "What are you looking for?"
What are you looking for?
Reading the gospel of John, it is interesting that these
are the first words Jesus speaks in addressing the disciples of John the
Baptist who have begun to follow Jesus.
What are you looking for?
A few months back, Pr. Jo invited people to write down on
a slip of paper a question they would want to ask God. You can imagine the questions: Why is there suffering in the world? Why are people hungry? Why am I so sad? Why is Grandma in so much pain? What is your plan for my life.
What are you looking for?
It is a reflective question. It is a question that causes us to think
about our lives and the decision we’ve made; partners, children, work. What’s next for my life even if my body
creaks with old age? Where am I at in
terms of my faith - a faith that is ever-evolving, hopefully growing, and
giving life to my existence?
Socrates boldly said “The unexamined life is not worth
living.”
Socrates believed that the purpose of human life was
personal and spiritual growth. We are unable to grow toward greater
understanding of our true nature unless we take the time to examine and reflect
upon our life. As another philosopher, Santayana, observed, "He who does
not remember the past is condemned to repeat it."
Examining our life reveals patterns of behavior. Deeper contemplation yields understanding of the subconscious programming, the powerful mental software that runs our life. Unless we become aware of these patterns, much of our life is unconscious repetition.
A psychotherapist once said, "I see so many tragic examples of the effect of an unexamined life. I remember Melissa, a sensitive, attractive woman in her late forties who realized that a series of repetitive, doomed-from-the-beginning relationships had used up so many years of her life that it was now very unlikely that she could still manifest her dream of a husband and children of her own. I recall Donald, a caring, hard-working man who neglected his wife and family emotionally for too many years. By the time he came to see me he was divorced, depressed and living alone in an apartment.
If only Melissa and Donald had taken the time to examine and reflect upon their lives as they were living them, they could have made changes and had a different experience during their lifetime."
Examining our life reveals patterns of behavior. Deeper contemplation yields understanding of the subconscious programming, the powerful mental software that runs our life. Unless we become aware of these patterns, much of our life is unconscious repetition.
A psychotherapist once said, "I see so many tragic examples of the effect of an unexamined life. I remember Melissa, a sensitive, attractive woman in her late forties who realized that a series of repetitive, doomed-from-the-beginning relationships had used up so many years of her life that it was now very unlikely that she could still manifest her dream of a husband and children of her own. I recall Donald, a caring, hard-working man who neglected his wife and family emotionally for too many years. By the time he came to see me he was divorced, depressed and living alone in an apartment.
If only Melissa and Donald had taken the time to examine and reflect upon their lives as they were living them, they could have made changes and had a different experience during their lifetime."
And so we come to Ash Wednesday as we begin our Lenten
Journey together. Lent is an intentional
time of spiritual reflection. Our
foreheads are marked with ashes, a sign of death, one thing we all have in
common. On Ash Wednesday there is no
distinction between rich and poor, advantaged or disadvantaged, privileged or
despairing. We all are as good as
dirt. But then look at what great things
God does with simple dirt. God warms the soil and brings it back to life
causing growth to erupt all over the place.
But always in God’s time and in God’s way.
On Ash Wednesday there is a heavy emphasis on
repentance. The word repentance means
simply to turn around. To repent is to
turn away from those things that take away life and turning towards our Lord
who gives life, both in this world and the next.
What are you looking for?
The good news is God is always looking for us. God wants us to ask questions. God wants us to turn to him especially in
those despairing moments of life because in calling out to God, we acknowledge
that God is there. The questions might
be incredibly simple or terribly complex but God wants to hear them. And as we process that one question, God
promises to accompany us on that journey of discovery in our quest for an answer. That is why Jesus instructs us to pray in a
private room. God wants us all to
God-self. God wants us turning totally
towards God. God wants us entirely. In the symbolism of ashes and repentance, we
are stripped from all the things that would keep us from being totally with God
as God embraces us with a love that would sacrifice God’s own son to prove that
love for us. In Jesus, grace is embodied
and shared in Jesus Christ.
And so we are not left floundering on our own. Jesus accompanies us on this Lenten Journey
of discovery. What are you looking
for? We may not have an answer to give
but this we can trust, that Jesus knows and Jesus journeys with us. In the receiving of the Lord’s Supper we take
in the sacrifice of Christ strengthened for the journey ahead as we explore and
engage and expand in faith and hope to live in this world.
What are you looking for?
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